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1 to my way of thinking
General subject: TMWOT (по моему мнению)Универсальный русско-английский словарь > to my way of thinking
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2 по моему мнению (to my way of thinking)
General subject: TMWOTУниверсальный русско-английский словарь > по моему мнению (to my way of thinking)
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3 way
اِتِّجاه \ attitude: a way of thinking or behaving: What is your attitude to employing female teachers?. bearings: direction, where one is in relation to other places: He lost his bearings in the desert and wandered about helplessly. Let me get my bearings and I’ll find the right road course. direction: the way that sb. or sth. goes: He went in the wrong direction. line: a course; a direction: One road follows the line of the river; the other follows the coastline. track: the course that is taken when one is tracking, the course that is being followed in any planned action: I think she’s on the right track. trend: the general direction of a change: a trend towards greater freedom for women. way: a direction: Which is the way to London? I’ve lost my way. It’s a long way away (it’s far away). Please lead the way (Please go in front). \ See Also ناحية (ناحِيَة)، مثيل (مَثيل)، وجهة (وِجْهَة)، سَبِيل -
4 Thinking
But what then am I? A thing which thinks. What is a thing which thinks? It is a thing which doubts, understands, [conceives], affirms, denies, wills, refuses, which also imagines and feels. (Descartes, 1951, p. 153)I have been trying in all this to remove the temptation to think that there "must be" a mental process of thinking, hoping, wishing, believing, etc., independent of the process of expressing a thought, a hope, a wish, etc.... If we scrutinize the usages which we make of "thinking," "meaning," "wishing," etc., going through this process rids us of the temptation to look for a peculiar act of thinking, independent of the act of expressing our thoughts, and stowed away in some particular medium. (Wittgenstein, 1958, pp. 41-43)Analyse the proofs employed by the subject. If they do not go beyond observation of empirical correspondences, they can be fully explained in terms of concrete operations, and nothing would warrant our assuming that more complex thought mechanisms are operating. If, on the other hand, the subject interprets a given correspondence as the result of any one of several possible combinations, and this leads him to verify his hypotheses by observing their consequences, we know that propositional operations are involved. (Inhelder & Piaget, 1958, p. 279)In every age, philosophical thinking exploits some dominant concepts and makes its greatest headway in solving problems conceived in terms of them. The seventeenth- and eighteenth-century philosophers construed knowledge, knower, and known in terms of sense data and their association. Descartes' self-examination gave classical psychology the mind and its contents as a starting point. Locke set up sensory immediacy as the new criterion of the real... Hobbes provided the genetic method of building up complex ideas from simple ones... and, in another quarter, still true to the Hobbesian method, Pavlov built intellect out of conditioned reflexes and Loeb built life out of tropisms. (S. Langer, 1962, p. 54)Experiments on deductive reasoning show that subjects are influenced sufficiently by their experience for their reasoning to differ from that described by a purely deductive system, whilst experiments on inductive reasoning lead to the view that an understanding of the strategies used by adult subjects in attaining concepts involves reference to higher-order concepts of a logical and deductive nature. (Bolton, 1972, p. 154)There are now machines in the world that think, that learn and create. Moreover, their ability to do these things is going to increase rapidly until-in the visible future-the range of problems they can handle will be coextensive with the range to which the human mind has been applied. (Newell & Simon, quoted in Weizenbaum, 1976, p. 138)But how does it happen that thinking is sometimes accompanied by action and sometimes not, sometimes by motion, and sometimes not? It looks as if almost the same thing happens as in the case of reasoning and making inferences about unchanging objects. But in that case the end is a speculative proposition... whereas here the conclusion which results from the two premises is an action.... I need covering; a cloak is a covering. I need a cloak. What I need, I have to make; I need a cloak. I have to make a cloak. And the conclusion, the "I have to make a cloak," is an action. (Nussbaum, 1978, p. 40)It is well to remember that when philosophy emerged in Greece in the sixth century, B.C., it did not burst suddenly out of the Mediterranean blue. The development of societies of reasoning creatures-what we call civilization-had been a process to be measured not in thousands but in millions of years. Human beings became civilized as they became reasonable, and for an animal to begin to reason and to learn how to improve its reasoning is a long, slow process. So thinking had been going on for ages before Greece-slowly improving itself, uncovering the pitfalls to be avoided by forethought, endeavoring to weigh alternative sets of consequences intellectually. What happened in the sixth century, B.C., is that thinking turned round on itself; people began to think about thinking, and the momentous event, the culmination of the long process to that point, was in fact the birth of philosophy. (Lipman, Sharp & Oscanyan, 1980, p. xi)The way to look at thought is not to assume that there is a parallel thread of correlated affects or internal experiences that go with it in some regular way. It's not of course that people don't have internal experiences, of course they do; but that when you ask what is the state of mind of someone, say while he or she is performing a ritual, it's hard to believe that such experiences are the same for all people involved.... The thinking, and indeed the feeling in an odd sort of way, is really going on in public. They are really saying what they're saying, doing what they're doing, meaning what they're meaning. Thought is, in great part anyway, a public activity. (Geertz, quoted in J. Miller, 1983, pp. 202-203)Everything should be made as simple as possible, but not simpler. (Einstein, quoted in Minsky, 1986, p. 17)What, in effect, are the conditions for the construction of formal thought? The child must not only apply operations to objects-in other words, mentally execute possible actions on them-he must also "reflect" those operations in the absence of the objects which are replaced by pure propositions. Thus, "reflection" is thought raised to the second power. Concrete thinking is the representation of a possible action, and formal thinking is the representation of a representation of possible action.... It is not surprising, therefore, that the system of concrete operations must be completed during the last years of childhood before it can be "reflected" by formal operations. In terms of their function, formal operations do not differ from concrete operations except that they are applied to hypotheses or propositions [whose logic is] an abstract translation of the system of "inference" that governs concrete operations. (Piaget, quoted in Minsky, 1986, p. 237)[E]ven a human being today (hence, a fortiori, a remote ancestor of contemporary human beings) cannot easily or ordinarily maintain uninterrupted attention on a single problem for more than a few tens of seconds. Yet we work on problems that require vastly more time. The way we do that (as we can observe by watching ourselves) requires periods of mulling to be followed by periods of recapitulation, describing to ourselves what seems to have gone on during the mulling, leading to whatever intermediate results we have reached. This has an obvious function: namely, by rehearsing these interim results... we commit them to memory, for the immediate contents of the stream of consciousness are very quickly lost unless rehearsed.... Given language, we can describe to ourselves what seemed to occur during the mulling that led to a judgment, produce a rehearsable version of the reaching-a-judgment process, and commit that to long-term memory by in fact rehearsing it. (Margolis, 1987, p. 60)Historical dictionary of quotations in cognitive science > Thinking
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5 דרך מחשבה
way of thinking -
6 צורת חשיבה
way of thinking -
7 צורת מחשבה
way of thinking -
8 образ мышления
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9 düşünce biçimi
way of thinking -
10 maneira de pensar
Dicionário português (brasileiro)-Inglês > maneira de pensar
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11 cara berpikir
way of thinking -
12 pola berpikir
way of thinking -
13 katsomustapa
• way of thinking -
14 образ мыслей
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15 образ мышления
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16 державший в мыслях
думающий о; мысли о — thinking of
Русско-английский большой базовый словарь > державший в мыслях
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17 имеющий в мыслях
думающий о; мысли о — thinking of
Русско-английский большой базовый словарь > имеющий в мыслях
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18 мышление
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19 образ мышления
Русско-английский военно-политический словарь > образ мышления
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20 держащий в мыслях
думающий о; мысли о — thinking of
Русско-английский большой базовый словарь > держащий в мыслях
См. также в других словарях:
way of thinking — index conviction (persuasion), outlook, perspective, position (point of view), posture (attitude) … Law dictionary
way of thinking — method of thinking, thought process, manner of working things out … English contemporary dictionary
to my way of thinking — spoken used when giving your opinion about something To my way of thinking, this is the most important decision we have to make. This is not right, to my way of thinking … English dictionary
to someone's way of thinking — to someone s (or one s) way of thinking in someone s (or one s) opinion … Useful english dictionary
(to) my way of thinking — to ˈmy way of thinking idiom in my opinion Main entry: ↑wayidiom … Useful english dictionary
thinking patterns — way of thinking, brain surgery, way in which a person thinks about things … English contemporary dictionary
thinking — think|ing1 [ θıŋkıŋ ] noun uncount 1. ) an opinion or set of ideas: thinking on/about: His thinking on social issues has changed considerably over the years. thinking behind: Can you explain the thinking behind your current proposal?… … Usage of the words and phrases in modern English
way — way1 W1S1 [weı] n ▬▬▬▬▬▬▬ 1¦(method)¦ 2¦(manner)¦ 3¦(direction/how to go somewhere)¦ 4¦(part of something that is true)¦ 5¦(distance/time)¦ 6¦(the space in front of you)¦ 7 make way (for something/somebody) 8 out of the way 9 on the/your/its way … Dictionary of contemporary English
way — 1 /weI/ noun METHOD 1 (C) a method of doing something: These vegetables can be cooked in several different ways. | At that time, the Pill was the easiest way of ensuring effective contraception. | I ve altered the way I teach science. | I ll tell … Longman dictionary of contemporary English
thinking — {{Roman}}I.{{/Roman}} noun 1 using your mind to think ADJECTIVE ▪ deep, hard, serious ▪ This topic requires a lot of deep thinking. ▪ good ▪ Yes, I ll email her instead that … Collocations dictionary
thinking — I UK [ˈθɪŋkɪŋ] / US adjective [only before noun] * able to consider things carefully and understand what is important He insults the intelligence of every thinking person out there. • the thinking man s/woman s/person s... used before the name of … English dictionary